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Regio IV - Insula I - Campo della Magna Mater - Introduction
(Field of the Magna Mater)

Cybele, also called Magna Mater ("Great Mother"), was an eastern goddess of nature and fertility. Associated with the cult of Cybele was that of Attis, a shepherd. In frenzy he castrated himself, after breaking a promise to Cybele. He then died under a pine-tree, near the river Gallos, but was resuscitated.

Cybele came to Rome in 204 BC. A black stone representing the goddess, perhaps a meteor, was taken to Rome via Ostia. The events in Ostia are described by Ovidius: Fasti IV, 291-328. There was an aristocratic reception committee. One of the members was a girl named Claudia Quinta, whose reputation was doubted. The ship with the stone ran aground near a bank of the Tiber. The girl then asked the goddess for a sign, to prove her innocence. And a miracle occurred: she was able to set the ship afloat with her own hands.



Terracotta antefixes from Ostia with depictions of the Magna Mater on the ship.
Left: from the Square of the Corporations. Right: from the Field of the Magna Mater.
Photos: Rieger 2004, Abb. 211.

A temple was built for her on the Palatine. Each year from 4-9 April the arrival of Cybele in Rome was celebrated through the Megalensia, including games and banquets. The story of Attis and Cybele was remembered each year from 15-25 March. The feast included fasting and processions of two religious guilds, the cannophori (reed-bearers, a reference to the river Gallos) and the dendrophori (tree-bearers, of the pine-tree that was sacred to Attis). The death of Attis was remembered on the Dies Sanguinis, day of the blood. The last day was called Hilaria, a cheerful day. On that day the resurrection of Attis and the arrival of Spring were celebrated. Orgiastic rites took place, with torches, cymbals and double flutes. The celebration included self-flagellation and self-injury. Some adherents emasculated themselves and thus became priests of the goddess called galli. Roman citizens were not allowed to do this. Therefore this act could also be performed in a symbolical way, by a cut in the arm. The symbol of the priests was the cock, gallus, but the word is also a reference to the river Gallos. At the head of the Ostian cult was the archigallus coloniae Ostiensis.

A rather unsettling feature of the cult was the taurobolium, the sacrifice of a bull in the fossa sanguinis, the "trench of the blood". Some of the faithful were baptized with the animal's blood: they stood in a pit, under a thick slab with holes, on top of which the bull was killed. It led to a rebirth lasting twenty years, but was also made for the preservation of the Emperor and his family. In Ostia this sacrifice is documented for the first time during the reign of Marcus Aurelius, but documented as late as the second half of the fourth century, when it was organized by Volusianus, praefectus Urbi. In late antiquity the cult had many supporters amongst the aristocracy. The criobolium, the sacrifice of a ram, is also documented in Ostia.

In Ostia a temple complex was built in the Hadrianic period in the south part of town, to the west of the Laurentine Gate. The complex was built against the Republican city wall. It consists of several buildings on the sides of a large triangular field (campus), measuring 84 x 106 x 130 meters. It is at a lower level than the street to the east. The open area was covered with sea-sand.



The Field of the Magna Mater.
1. Temple of Cybele. 2. Porticus. 3. Shrine of Attis. 4. Temple of Bellona. 5. Guild house of the hastiferi.
6. Fossa sanguinis for the taurobolium. 7. Shrine. 8. Shrine. 9. Shops. 10. Rooms.

The western part of the complex was excavated by Carlo Ludovico Visconti (1867-1869), the eastern part by Guido Calza (1938-1940). In 1987 the Tempio di Bellona was further investigated by Angelo Pellegrino. In the 1990's a few trenches were investigated by Ricardo Mar (unpublished).

Cybele also had a temple in Portus, witness inscriptions and evidence from the Isola Sacra-necropolis: the depiction of an archigallus on the lid of a sarcophagus and two reliefs of the same man as priest.

D(is) M(anibus)
C(aius) IVNIVS PAL(atina) EVHODVS MAGISTER Q(uin)Q(uennalis)
COLLEGI FABR(um) TIGN(uariorum) OSTIS LVSTRI XXI
FECIT SIBI ET METILIAE ACTE SACERDO
TI M(agnae D(eum) M(atris) COLON(iae) OST(iensis) CO(n)IVG(i) SANCTISSIM(ae) 		To the spirits of the underworld.
Caius Iunius Euhodus, of the tribe Palatina, president
of the guild of the Ostian builders, of the twenty-first lustrum,
had this made for himself and for Metilia Acte, priestess of
the Great Mother of the gods of the colony of Ostia, his most holy wife.
Inscription on the lid of a sarcophagus from Ostia, now in the Vatican. CIL XIV, 371. 161-170 AD. Photo: Wikimedia, Daderot.

On the lid of the sarcophagus musical instruments used in the cult of the Great Mother are depicted. On the corners are two heads of Attis.
Flying victories hold the inscription. On the sarcophagus itself the myth of Alcestis and Admetus is depicted. Alcestis gave her own life
to save her husband Admetus. Later Hercules rescued her from Hades. Husband and wife were buried in the same sarcophagus.

Photo: Vatican Museums.

Photos



The entrance of the Field of the Magna Mater, from the road, from the east.
Photo: Daniel González Acuña.

[jthb - 5-May-2022]